​Resilience was the leitmotiv at FairFight even before the pandemic hit. In January of this year, we were already dealing with the closure of the Disha House and the worsening economic crisis in Zimbabwe. During the General Assembly of 2019, we unanimously decided that despite the negative impact of the economic hardships on our programme, we would support our people in Zimbabwe come what may, cost what may. 2020 put our resolve to the test, and I am so incredibly proud of our board, our coordinators, our volunteers and our supporters for rising to the occasion. Far from scaling back, we intensified our community support with five food distributions, three new scholarships, an a new round of re-usable sanitary pads distribution. When Nagle House closed its doors, first because of the lock down, and then because of the ensuing teacher’s strikes, we rented a community space so our girls could keep training and studying. When our teachers lost their jobs, we provided them with a stipend to keep them and their families going. When our lines of communication were disrupted, we branched out, providing phones to all of our Ambassadors of Change so that we would always know in real time when, where and how help was needed. The support for our efforts from our followers in Europe was so overwhelming that we were able to provide food assistance to our sister community in Ruwa, and to the Musha Wevana orphanage in Marondera.

But my team was not content to simply maintain a lifeline to our projects. As the last few days of 2020 roll by, we have two new projects in the starting blocks: a new partnership with the Red Brigade Trust, an NGO founded in Lucknow (UP, India) in 2011 with a mission to empower women through self-defence education; and a partnership with the Mbare Community Dojo in Zimbabwe. Both of these projects bring together local knowledge and network and the expertise built within FairFight over the years.

Mary Stevens, our India Project Coordinator, is leading our collaboration with the Red Brigade trust project. You can follow her progress more in details on her blog, but this project brings together her expertise as a newly-qualified self-protection instructor, the local knowledge of our on-site team with Dheer and Moyee providing logistical and translation support on the India-side, and the network and experience of the Red Brigade volunteers. For now, as travel India remains difficult, the project is moving forward with coaching sessions on Zoom.

In Zimbabwe, our newest volunteer Elsabe Nel is on the ground with Gerald and Madeline Muusha to kick off a trial self-defence class for women at the Mbare Dojo, with the logistical support of Myrthe Minnaert, our Zimbabwe Project Coordinator, and the technical support of Sensei Gonzalo Villarrubia.

And we have not merely witnessed progress within the projects. This year, it felt we were adding a constant stream of new volunteers to the team - indeed whereas there were fifteen people involved in 2019, we are now 24-strong, including our new board of advisors! Our volunteers training programme, now moved online, continues apace, with a mentoring skills training provided by EUC student counsellor Katie Kachmarchyk in November, and a training on processing trauma in the pipeline for 2021.

The arrival of the HDKI association in our network of partners at such a critical time has felt to us a bit like the arrival of the Rohirim Army at the gates of besieged Gondor. Not only has the HDKI provided us with three fantastic new volunteers, namely Alexander Best, Maryse Degbegni and Chrissie Howard, but they have also boosted our fundraising efforts in ways that allow us to dream of providing university scholarships for 2021.

In the first few months of 2020, I held my breath, wondering how it would be possible to celebrate our Lustrum year (fifth anniversary) under such dire circumstances. Now, in the last month of 2020, I raise a glass to this incredible organisation, more confident than I have ever been about our impact, our possibilities, and our potential. Celebrate we shall! And to do so, I am incredibly proud to present FairFight: since 2015, our Lustrum Anniversary book. This book was the product of months of hard work with the whole team. A special thanks goes to Elsie Cheung, who devised the book structure and wrote the first draft of the text, to Katie Alexander, who provided us with all of the illustrations, and to Yannick Servant, my brother, who poured countless hours into the design of the book. A special mention to all the volunteers who contributed photographs and memorable quotes. This really was a team effort, and I could not think of a more fitting tribute to our journey.

Part of FairFight’s mission statements is to create durable relationships with the communities with which we work. Our hope is that by engaging through the shared values of martial arts, respecting each other through the honour code of budo, we can build meaningful and supportive relationships that do not replicate colonial patterns of thought and behaviour that are sadly too common in development work. However, over the years, it has become apparent to all those involved that simply avoiding “voluntourism” and “white saviour complex” isn’t enough to create significant relationships with our local teams and with the girls that we are shepherding in their empowerment journey. Now that we know each other a bit better, all parties to the FairFight project feel the need to engage in relationships that go beyond (necessary but not sufficient) financial support – whether for karate or education. In this blog post, we reflect on what those relationships might look like, and introduce our new Ambassador of Change scholarship programme.

When we started FairFight, we did not immediately start an individual mentorship programme, because we didn’t feel confident that we knew enough about the Zimbabwean context to pull off such a scheme. We had initially planned for Gerald to act as a mentor for the older girls who might in turn become mentors for the younger girls, down the line. FairFight would act primarily to provide guidance and support for the local teaching team, and material assistance where needed. However, the idea of Sensei Gerald as a mentor did not work out – mentorship is a one-on-one relationship, and that was time-wise not a feasible proposition, even while economic conditions were reasonably good. Sensei Gerald has dojos all over Mashonaland and several dozen of students to look after. It would have been too much to ask him to mentor 30-odd girls at Nagle House as well. And given the gender dynamics in Zimbabwe, we also realized that young, vulnerable women would not be comfortable opening up to an older male mentor. Even so, we were still wary of the idea that female volunteers from Europe could act as mentors for girls in Zimbabwe – we were unsure of how to build such long-distance relationships against a backdrop of disparities of wealth and issues of racial justice. That reticence was finally overcome when the request for direct volunteer-to-student mentorship came to us from the girls themselves. Regular readers of this blog and supporters of FairFight will have followed Tinashe Munemo’s journey from white belt at Nagle House to Tri-Nations tournament champion and final year university student. One aspect of Tinashe’s story that we didn’t reflect on, until now, is the mentoring relationship that she built up with FairFight’s founder Dr. Ginie Servant-Miklos. That relationship was the inspiration for the new FairFight Ambassador of Change scholarship programme.

​Tinashe: When FairFight promised to watch me through my studies, I was very scared. I was scared that I would disappoint (because to me I thought they would expect me to be perfect in every way), I was scared because I was dealing with an entirely different race (I thought I would never fit in), I was afraid of letting them down.
Ginie: When Tinashe contacted us in December 2017, I was wary at first. We were not used to having direct contact with the girls outside of the impact visits, and though I knew that we would do everything we could to help her to finance her studies, I hid behind the sponsorship relationship to avoid personal, emotional commitment. Beyond my own beliefs about loyalty and keeping promises, I was still haunted by the people I (unwittingly) disappointed in Togo and Vietnam on previous failed development projects, and was very reluctant to engage on a person-to-person level. I didn’t want to make any promises I could not keep, and did not want to get entangled in a personal connection with so many unknowns.
 
Tinashe: I felt very angry and sad at the same time. I was angry because I knew I didn’t deserve to feel that way. I was angry because I thought if I had someone other than these murungus to watch me through my studies at least I wouldn’t feel like I’m working under so much pressure. The pressure to produce more than I can. It was very tiring and I was sad most of the time. We were trapped in what is called a donor-recipient relationship. <The term donor-recipient relationship is a concept from development studies that refers to the complications and power relations that come from receiving aid/support from a donor. One common characteristic of this relationship is the uncertainty of the recipient about what the expectations and conditions are for the donations, what kind of strings are attached to the money.>
 
Ginie: I was deeply aware of the economic imbalance of the relationship and the fraught issues of inter-racial mentoring. But Tinashe wouldn’t let it go, I think she saw me as a mentor before I saw myself as such. Ultimately, she forced me to confront my own misgivings and fears, and to engage beyond my comfort zone. I think the tipping point for us came when she started asking me really simple questions about puberty – things she hadn’t been told at convent school. It made me laugh because I recognize some of these issues from my own catholic upbringing, and then I realized that there’s far more that binds sisters across the world than that separates them.
 
Tinashe: Ginie started talking to me. Mentoring me, guiding me and caring for me not just like a big sister, but sometimes (and increasingly most of the times) like a mother! At first it was really weird and I was even more scared. I always thought I was too broken to be fixed, too poor to be loved, and too messed up to be given another chance. That made me feel even sadder. But she cared so much and when I was broken and she cared even more.
Every time she visited Zimbabwe she made sure we spent as much time together as possible, working or not working. We would go watch the sunset together. Every day before bed she would come sit on my bed with me and talk stories until I felt sleepy. Every morning she woke me up with a cup of black sugarless coffee (which is also very weird for black girls from Africa) but I knew it was made with love so I enjoyed every sip of it.
 
Ginie: I tried to educate myself about the experience of being a young African woman as best I could – I read the complete works of Chimamanda Ngozi Adichie, Tinashe and I worked on the translation of a feminist Shona novel together, and I asked questions, so many questions. At some point, I came across the book by Rutger Bregman, Utopia for Realists, in which he argues, data in hand, that the best way to manage a financial relationship in the context of economic injustice is simply to give the poorer person the money, no conditions attached. That relieved a lot of pressure for me, it simplified the financial aspect of our relationship. I simply promised to support Tinashe no matter what, to make sure she could go to school, have food on the table, pay her medical bills, or whatever else she told me she needed. I learned to trust her judgment and that she would not abuse my trust. Unconditional commitment – the very thing I feared, turned out to be liberating for both of us.
 
Tinashe: Slowly, because of these small things she did, we were able to build a more meaningful and personal relationship than the donor-recipient relationship we had at the beginning. I felt safe, free, loved and cared for. I felt less pressure and more accepted. I also started seeing her and all the other FairFight members as people who actually have feelings and not some bloody murungus who just want to be seen as great charity givers. And finally, I felt free!
 
Ginie: We were able to build up a strong emotional connection that endures even during my long absences from Zimbabwe. I worry about Tinashe on a daily basis – if I don’t hear from her for a few days, I frantically call up Gerald and other people in Harare or Marondera to see if anyone knows what’s happened to her. And sometimes it’s pretty bad – like the time she was robbed of her phone and laptop by armed thieves in the middle of the night. But I think it means a lot to her to know that I worry, and will be there to help her pick up the pieces no matter what happens. We still talk a lot about race, and we accept that we’ll always be trapped in a dialectic between our personal relationship and the structural (financial and racial) injustice of the situation we’re in. It will always be a work in progress, and ultimately, the goal of a mentorship is for the mentee to outgrow the mentor, which is a challenge for both. But I’m glad we chose to go on that journey.

​In 2019, Tinashe and Ginie discussed the possibility of creating opportunities for other FairFight girls to build mentoring relationships with European FairFight volunteers. The idea was floated at the FairFight General Assembly in August of that year, and broadly accepted, though no concrete plans were made. Action was once again catalyzed by events in Zimbabwe, when we realized that our team captain Patience Mukarati would quit school before her A-levels if she did not receive financial assistance and support with her learning. The FairFight board then set about putting their ideas on sponsorship and mentorship to paper, learning from the experience with Tinashe and Ginie. We called the programme the Ambassador of Change Scholarship Programme. These are the main features:

• There are four stakeholders in the programme: the student, the mentor, FairFight, and a third-party sponsor.
• We have separated sponsorship and mentorship. FairFight and the third-party sponsor take care of the financial aspect of the scholarship, providing tuition fees, school uniform, books and transport fees for a two-year period.
• The (female) mentor pledges to help the student with academic issues, with personal issues, and if possible, with martial arts issues (though we won’t require that mentors are martial artists – it’s hard enough to find the right people to handle the first two issues, and there’s still Gerald for martial arts mentoring).
• The student receives a second-hand phone to communicate via WhatsApp with her mentor. She pledges to keep up karate training, and to engage in a community project, with the guidance of their mentor and a supervisor from Nagle House, and a start-up fund of 50 USD from FairFight.

 
To kick-start this programme, Patience Mukarati will receive the first Ambassador of Change Scholarship from FairFight and the Kwok Meil Wah Foundation. Nivedita Sarveswaran, a FairFight veteran with a black belt and a PhD in neurosciences from Cambridge University, will be Patience’s mentor. The two already met when Niv visited Zimbabwe in 2017, and are both excited and a bit nervous to start the journey. Tinashe has provided Patience with advice from her own experiences, and Niv has been in long discussions with Myrthe, the coordinator of the Zimbabwe project and post-colonial student at SOAS, on what to expect from the relationship.

Tinashe: In my experience from all this, I would advise all the murungus who would want to become a mentor for a black African girl to:
1.Keep in mind that this is a black girl from Africa and we have many cultural differences. In my perspective it is important to know what exactly you are dealing with because we are different in our own ways.
2.Leave room for mistakes, and talk them through. Be sure to mention what you don’t like and what you like but it’s also important to compromise.
3.Talk about your personal experiences. This helps the girl to open up to you too. This also help her to see that you are also as vulnerable as she is and that you also have feelings.
4.It is important not to be too soft, because the girl might and most likely will see you as a role model. And you do not want to create a fluffy teddy in a country full of hardship.
5.Spend time with the girl. Video calls, phone calls, texting, etc. This creates a bond between the two of you and the girl will feel safer.
6.Communication is crucial! Let them know when you are free and when you are not. Talk about what you expect and what you don’t, especially what seems most obvious or normal to you.
7.Don’t feel sorry for us all the time. This makes us not to want to tell you some things because we are afraid to worry you up to a level that you get fed up and leave (because truth be told there are a hell lot of problems in this country so it’s basically one thing after the other).
 
Ginie: I find it difficult to give “dos” and “don’ts”, the relationship I have with Tinashe is quite unique and hard to generalize. But I would definitely say that this mentoring experience has been as challenging as it has been rewarding. It will definitely be hard work, and mentors must expect to invest a lot, mentally, emotionally. I had to work hard on my communication skills. I know that the commitment aspect is difficult for a lot of Westerners – we’re all so damned busy all the time, with work, with training, with our social and family lives and with everything else life throws at us. But my hope for this programme is that people who volunteer as mentors will cherish the commitment as much as I learned to, and make time and space for this unusual, but incredible bond. I wish Patience and Niv all the best as they embark on their mentoring journey!

Are you a woman over 25 and interested in becoming a mentor for one of our girls? Please email us at info@fairfight.nl with a CV and motivation letter.

In 2015, when we started FairFight, we believed in both Zimbabwe and India as promising places for the development of martial arts in communities of vulnerable women. The possibilities were vast – but we were looking at the future through the lens of the present. We were about to learn that continuity is a foolish assumption to make. The world order we grew up with burst at the seams in 2016 and there seems to be no end to the unravelling. Thus, we welcomed the 2020s in the colossal global headwinds of the climate emergency, a global nationalist surge and massive movements of social discontent. These trends hit our project locations hard: an unprecedented drought is wreaking hunger and misery in Zimbabwe, with rolling power cuts, fuel shortages, food shortages, a mass exodus of human capital, and a return to fighting for survival that Zimbabweans thoughts they had left behind ten years ago. Meanwhile, in India, social discontent and nationalist fever grips the country, stirring ethnic and religious tensions that culminated last month in riots that became violent in Uttar Pradesh, with fatal outcomes in Varanasi. The political climate in India is especially hostile towards foreigners, and particularly foreign NGOs.
 
Let’s be frank: had we faced such headwinds five years ago, we would not have been able to get the FairFight projects off the ground. It is therefore a credit to everyone involved that our projects survive despite the situation. A credit to the volunteers who keep traveling to Marondera and Varanasi and investing in the cause despite the risks, a credit to the local teams who lose neither faith nor energy in delivering the projects, and a credit to our supporters who so generously support our projects financially – even when it feels that all we’re doing is fire-fighting. For instance, when we called for help to deliver food packages for the girls in Zimbabwe who were not able to finish an hour’s training because they were hungry, we received nearly double what we asked for in donations. Back then, it seemed like the hunger situation in Zimbabwe was the worst of our problems. Little did we know…

In late December 2019, we received notice that the Disha programme had to close temporarily due to certain regulations on homes for minor children. The decision was taken with immediate effect to send the girls back to their families. Fortunately, the timing coincided with the period when the schools close for the winter holidays, thus limiting the disruption for the girls. Act & Help is determined to do everything in its power to rehome the girls in a boarding school setting in Varanasi, as soon as possible. This new status for the Disha project would allow all the girls to finish their schooling under the protection of the Disha umbrella, even after they reach 18 years of age (which was not the case in the previous setup). When the new status comes through, there will be no more exclusions, no more excessive control from the authorities, but a new tie to a very good public school which will welcome all the girls together. Things are already in motion on that front, but it will take some time, possibly a couple of months, to get this arrangement in order. In the meantime, Act & Help continues to provide the girls with financial support for food and education. From our side, we have already determined that Mary Stevens, our project coordinator, will travel to Varanasi to check-in with the girls as soon as the local situation makes this a feasible option. We are looking into options to restart karate classes for 13 of the girls still living in Uttar Pradesh. In the meantime, Devesh and Pankaj have secured all of our equipment.

To say that the situations in Zimbabwe and India are setbacks would be an understatement. The girls are not a project to us, we care about them more than we care to put into words. Not a day goes by that we do not think about them. And while the situation is emotionally challenging for everyone, it is that human connection that forbids us from giving up, that makes us roll up our sleeves and say “right, let’s do this”, one problem at a time. All the while, we keep an eye on our ultimate goal: to empower women through martial arts. While we fight for the girls at Nagle House and Disha, Mary presses on with the “transition to university” self-protection seminars for Mala girls in Guria. Mary will also gather and host a focus group of students and working young women to inform the contexts of the self- protection strategies to adapt effectively for the local context. She has drawn some support for the project from the global self-defense community. Meanwhile, Tinashe Munemo, with my support, keeps pushing for women’s health in Zimbabwe’s most impoverished communities – women’s prisons and townships, and we forge ahead with our plans to build an effective shitoryu karate community in Zimbabwe with the support of Sensei Gonzalo Villarubia.
 
For us, for our girls, and for you, our supporters, the 2020s will be the decade of resilience. The months and years ahead will be small steps forward, and occasionally, big steps back. This is the story of FairFight and Act & Help, but really, it’s a microcosm of the story of humanity and the choices we will all have to make in the near future. Do we give up in the face of adversity, do we let ourselves be swallowed whole by problems so huge that the escape our control, do we turn inwards, listen to our fears and build walls? Or do we take small victories where we can find them, find solace and resilience in human connections, find power in changing one life at a time in a hurricane of challenges, and open ourselves to our sisters and brothers in the knowledge that we’re all part of this key chapter of human history?
 
What FairFight has to give is not an all-or-nothing – martial arts is a way of life, and once that flame is lit, it stays within us, no matter the adversity. Yes, the lives of our girls in Zimbabwe and India are difficult, but they have the power of karate in their bodies and their souls to carry them through. And we will be there for them, one way or another, no matter what, because they are part of our martial arts family. Together with you, our supporters, we will build the resilience to ride out the storms. After all, is that not what martial arts teaches us? Onwards, gambatte!

​Dr. Ginie Servant Miklos
​Chair of the Board of FairFight

The last members of the impact visit to India are on their way back home, marking the end of an intense and successful trip that clears the road for the future of FairFight India. For the second time in 2019, FairFight sent a team to Varanasi led by project coordinator Mary Stevens and comprised of Ginie Servant-Miklos, chair of the board of FairFight, Alton Brown, twice Shotokan World Champion and Olympic hopeful, Harald Herland, Norwegian film maker, and Nivedita Sarveswaran, Cambridge PhD students, black belt and FairFight Zim veteran. You can read the day-by-day account of the visit on Mary's lively blog: ​https://fairfightvaranasi.wordpress.com/

Our impact visit was the culmination of what seemed like an impossible feat only six months ago: to bring a world-class athlete to Varanasi to teach competition kumite to our local instructor team and to our most talented girls. For someone of such caliber to take time out of their training to come to India to teach underprivileged girls pro bono seemed like an impossible ask. So when Mary contacted Alton Brown, World and European Shotokan Kumite champion and currently competing for an Olympic qualification for Tokyo 2020, we weren't expecting a response. Not only did we get a positive answer from Alton, but we also found in him someone who perfectly embodies the values of FairFight, who understands our mission to the core and passionately believes in the power of karate to do good. Alton delivered a two-day seminar that our partners at ISKF-UP, Sunbeam Bhagwanpur and Disha House will not forget any time soon. The energy was palpable in the hall, everyone was engaged and motivated to absorb everything Alton had to give. If they came away with one key lesson, it's that a good athlete is not just a good technician, but also thinks strategically, and puts on a show for the adversary and the referees. Victory is also a mindset - something our girls took to heart!

Alton has bridged our project with the World Karate Federation and the possibilities from there are simply endless. With such a receptive and willing audience, we can meaningfully upgrade karate skills here in Uttar Pradesh, for our instructors, our girls and all those who work with FairFight. Bringing Alton to Varanasi required an unprecedented fundraising effort on our part, and we are very grateful to everyone who supported us. Although it's been great to receive support in the form of equipment and materials at the start of our project, the future of FairFight is in investing in skills and talent. As we can see now, this investment pays off in spades. 

It's fair to say that FairFight India is entering firmly into Stage 3 territory, where we world towards a self-sustaining future, with a vast community network and a brand name that hold meaning locally. We made strides towards this with the signing of a Memorandum of Understanding with the ISKF-UP to cement our 3-year collaboration. 

We also explored possibilities for collaboration with the Mala Project, a group of schools set up in remote rural districts of Uttar Pradesh for talented but extremely poor children from the carpeting industry district. We look forward to building up that collaboration in 2020, especially in the domains of teacher training and self-defense.

The main take-away from October's impact visit is just how far the project has come since we started in 2016. Our girls have well-deserved green belts, and hold their own, fearlessly facing down Alton and the other men on the tatami. They hold their shoulders up and their heads high, determination in their eyes and team-spirit in their interactions. This was what FairFight set out to do, and it's working. Where we go from here is really an open story waiting to be written. We will continue to support the girls in partnership with the AshaDiya Foundation and their sponsors Act& Help in Paris. Sohan Bhardwaj, chief instructor at ISKF, sees potential black belts in our group, and we see it too. Reaching that goal in the spirit of emancipation and gender equality will be our main focus. But there are many things we can do in support of that objective - there are possibilities for community partnerships opening up to us all over Varanasi and we are learning to find our feet in the city, away from the safe base of Disha House. After pulling off the seminar with Alton Brown, we're thinking about the next strategic steps in terms of investing in local martial arts talent. And we're also thinking about investing in a legal structure for FairFight India in its own right to manage financial flows from within India and ensure long-term independence for the project. The quality of the team invested in this project makes it possible to dream big, but one person can only carry so much on their shoulders, so for the dream to become reality will also require the on-going support of committed sponsors, promoters, and volunteers who are in it with us for the long run.

FairFight is only as good as the people who invest in us, and so we'd like to thank our local team, the ISKF instructors, our logistics coordinators Dheer and Moyee, the whole team at AshaDiya and Act & Help, and especially coordinators Uday and Juliett, who support us relentlessly, Alton Brown and Harald Herland for giving up their time and talents to help our cause grown, the tireless volunteers who give their time and energy to the project, and all the people who donated to the cause - every euro matters.

If you've been following the news, you will know that things are not going well in Zimbabwe. It all began with a shortage of forex, a couple of years ago. Zimbabwe was exclusively dependent on forex after the collapse of its own currency in 2009. The lack of cash dollars made the import of goods such as fuel and food difficult to finance. The government responded by introducing a quasi-currency, the bond-note, or RTGS (real time gross settlement) in its electronic format, for a time maintaining that it was on a par with the USD. That illusion did not hold up very long on the black market, and in 2019, the government finally relinquished and decoupled the bond from the dollar. By that time, there was a fuel shortage over the entire country, which the government responded to by periodically hiking the price of fuel. Since the entire economy is based around fuel, prices rapidly increased. Inflation is currently at 100%, the second-highest in the world after Venezuela. While we're still far from the insane inflation of 2008, this still makes life very difficult for ordinary Zimbabweans. To add make matters worse, the country is not able to keep up with the demand for passports, trapping its citizens inside its borders at a time where they most need to leave to find employment elsewhere.

If there's one thing to be said about the Zimbabwean people we've met, it's how resilient they are. Most people we spoke to admitted that the situation was likely to get worse before it got better, but shrugged it off with an air of "we've been through this before, and we'll go through it again". Thanks to WhatsApp, we are able to follow the situation as it unfolds - our contacts send us pictures of the daily price rises, of people crammed on government busses since kombis (commuter busses) are too expensive, and explain to us that they have to get water from the borehole (and then triple boil it) because the water supply has been cut off. This situation is compounded by the fact that salaries are struggling to keep up with inflation, and so even having a job is no guarantee that one will be able to fill up the tank the next day. We were expecting that this would have a big impact on our project. The rise in fuel prices and the long queues to get petrol have made it very difficult for our sensei Gerald to make it from Chitungwiza to Marondera, which has the potential to really affect our project. We were bracing ourselves for large numbers of dropouts, and possibly having to mothball the whole thing until the situation improved.  But that is not what happened. Senpai Prichard came to class week in, week out, and so did the girls, bolstered by the support of the club's patron, Mrs. Jenica Nachombo, who has now enrolled her own daughter in the classes. Not only do the girls come to training, but they also still compete! After a difficult start to the competition season, the girls have finally found their stride and brought home 13 medals at the Kofukan Invitational Tournament. Let's as ourselves how many of us here in Europe would still be competing if we had to worry about whether we will have electricity today, and where our next meal would come from? We can and should applaud our girls all the more for it.

So what can we do to help? It's clear that some things we had planned are going to have to wait: we were planning to put in an application with a big Dutch donor for a community centre in Marondera, but getting anything built under these conditions is simply too unpredictable, so it will need to happen once things stabilize. It's also not so easy to send large teams on impact visits when transport is such an issue, and as such, having consulted with our local contacts, we've had to postpone the larger 2019 impact visit. But that doesn't mean we cannot help.

Firstly, Myrthe will be heading to Zim in September to check in on the girls and our local team, and evaluate what their urgent needs might be, and well as their suggestions on how we could move forward, given the circumstances. It is important to us that even though we cannot send a big team with Sensei Gonzalo as we did last year, we still send someone on the ground to get a clearer idea of the situation and discuss the project with local stakeholders.
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Secondly, when we were in Zimbabwe in October 2018, we ran a women's health seminar in which we distributed reusable sanitary pads to the girls. Since then, the price of sanitary pads in Zimbabwe has risen to the point that such basic commodities are too expensive for ordinary women to buy. We asked the teachers at Nagle House if they would be willing to experiment with Mooncups, which are silicone menstrual cups that can be re-used for several years. They said yes, and so we put out a call for Mooncups and received 15, along with 10 reusable pads. Tinashe Munemo, our ambassador of change, took the items to Nagle House and ran a workshop to explain how to use them safely and hygienically. The cups went to the teachers and the pads to the girls. We received very positive feedback about this action. You can still send us Mooncups for Myrthe to take in September! Contact us at info@fairfight.nl if you would like to donate some.

The situation in Zimbabwe is bad, and there is no telling when it will get better. What our girls and our local team have showed us is that they aren't ready to give up, and neither should we. However, more than ever before, we need to move forward at the direction of the local team who know better than anyone how the situation is on the ground. That is why Myrthe's mission in September is so important. We will allocate the money for the Zimbabwe project based on the priorities that our local team decide on. It could be a fuel allocation so that Gerald can get to Marondera, it could be Mooncups, or whatever the local team and the girls need to ride out the storm and keep the project alive. When things do get better (and we believe they will), then we will be able to move forward as a stronger team.

In the age of #MeToo, International Women’s Day takes on a special significance, too large to let pass without marking the event in some way or other. This year, FairFight decided to go big on celebrations; partnering with the Erasmus University College, we hosted a special event titled Women in Action in the lobby of the impressive EUC Blaak campus. The evening featured four very different speakers for a broad sweep of womanhood in today’s society. First up, Ginie Servant-Miklos, chair of the board of the FairFight Foundation, shared our work in empowering young girls from India and Zimbabwe through the practice of martial arts. Lijnie Reijers, a self-employed ortho-pedagogue, aikido master, D66 municipal candidate, mother and wife who travelled with us to Varanasi in January 2017, shared her personal story of struggle - from her experience of child labour and family trauma, to her successful career and life today. Following on, Sarah Hopkins, at the head of a London-City based recruitment agency, incited women to break the glass ceiling and advance their careers within proper support networks. Finally, Aynouk Tan, the Dutch media personality who brought us the NRC Handelsblad series on the impact of clothing on identity, discussed gender theory and the concept of gender as “doing” rather than “being”. 

Following last year’s two impact visits to India, FairFight is preparing plans for 2019. This year we hope to expand the project into the community and enhance the instructor training programme with more visiting experts to work with the local team.  The first visit will take place at the end of March. The main goals are to check in with the instructors on the ground, discuss outreach prospects and to secure venues and timetables for the seminar visits in October.

​Communication with the local instructors is significantly stronger when we have FairFight representatives visiting in person to see the situation first-hand, and so it is important to Mary as the India project manager to ensure that visits are frequent; this is why we wanted to commit to two visits this year, as the team did last year. During the visit in October, Mary discussed setting up a new club with Devesh, Amit, Pankaj and Sohan – she is particularly knowledgeable in this area as she runs her own club as her main line of work. She will therefore be checking in with progress in finding a venue and setting up classes, and seeing how we can support Devesh and the team in making this happen. We also learned from the last visit that the instructors want some new training equipment such as cones and protective sparring gear and so we will be taking the opportunity to provide them with as much as possible.

In October 2018, Guy Shpak ran a very successful krav maga-based self-defence workshop for the students of Disha House and the dojo in Sarnath. Mary has been discussing running a similar seminar in October of this year for the students of Banaras Hindu University, again with a particular focus on women’s self-defence, partially in response to growing concerns about the sexual assault statistics of Indian universities. Mary is also planning to set up a competition sparring seminar for the ISKF-UP students and instructors as this is a particular specialism of the club. With their strong record in Indian national competition, some input on elite fighting techniques will benefit the club greatly and support their reputation both locally and nationally. Again, it is our hope that having two visits within the year will make it significantly easier to plan logistics and carry out such events.

Charlie Stevens will be travelling out as well, predominantly to document the visit and to see the students of Disha House again. Having first met the girls in October 2018, Charlie feels it’s very important to return to Disha as soon as possible to reconnect with them and continue to show our ongoing commitment and attachment to them. She was originally selected for the team to be a role model, as another young, female martial artist, and so she is especially keen to show the girls that she’s graded to 1st Kyu since they last saw her and is now preparing for her Black Belt examination in July.  Charlie will also be taking responsibility for social media and outreach once again.

Keep an eye out for more updates on the project on Facebook (FairFight) and Instagram (@fairfightfoundation)!

First of all, I would like to indicate that this reflection is thought to be of interest for any given reader and not only to practitioners of martial arts. Perhaps it will find more in-depth resonance within the martial arts community, but I hope it also brings valuable information and stimulates reflexion to the (FairFight) people not so closely (or at all) related to martial art activities.
 
Budō, the martial way of Japan, have its foundation in the traditions of Bushidō–the way of the warrior. Budō aims to unify mind, technique and body while develop character and enhance morality. Budō martial arts would therefore be vehicles or instruments not only for self-defence but for self-perfection.
 
Karate is one of the disciplines considered Budō[1]. More specifically Gendai Budō (現代武道), which literally means "modern Budo", referring to Japanese martial arts established after the Meiji Restoration (1866–1869). Hence, we say Karatedō when we want to imply the practice of Karate in order and with the goal to develop the character of its practitioners. However, I do strongly believe that Karate’s (civil) self-defence corpus –“jutsu”術- is not only very interesting but also an essential part of the discipline that should be trained and understood properly; ignoring the “jutsu” 術facet of Karate would deprive the practitioner of an all-rounded understanding of the discipline. This is because Karate a holistic discipline with two sources of inspiration “jutsu”術and “do”道.
 
Nowadays Karate attracts practitioners for reasons others than the cultivation of “do”道 or the practice of “jutsu”術 : fitness, health or sport competition (or a combination thereof), to mention some. Years of experience practicing and teaching Karate have taught me that all those are valid reasons because it is good that Karate can serve different purposes, depending of the goal and circumstances of the practitioner. Why should I exclude from Karate someone that practice it as a recreational / health / fitness activity but does not like the fighting part or find to brutal the self-defence concepts inherent to Karate Kata? I may think that this person does not enjoy the full experience of practicing Karate or that his knowledge is limited. However, perhaps this person would acquire “do”道 by other means. Perhaps this person has already acquired it before starting its practice of Karate. This may not be a martial “do” 道 but that label does not really matter. Furthermore, any discipline (martial or not) with the suffix “do”道 implies dealing not just with the technical skills of that particular discipline, but with how do we approach our actions throughout the day. On the other hand, I could not tell how many (high rank) martial artists I know in whom you can not find any trace of “do”道 ; similarly a copious number of (sport) Karate champions represent a staggering example of gross manners and ignorance. At the same time, people in (for e.g.) the medical, education, naturalist, scientist or craftsman professions have often shown to me vital attitudes and aptitudes that correspond literally with the paramount concept of “do”道.
 
 
I have gone two weeks recently to Zimbabwe with FairFight to teach Karate. Most of the people I met there –kids, youngs and adults- suffer a myriad of daily obstacles just be able to show up at the Dojo; there is a plethora of real, tangible issues they have to overcome to continue with their lives, let alone to practice Karate. Please do not make mistake: I do not tend to romanticize. This is not about artificial problems generated by sophisticated ways of life; neither metaphysical questions to be dealt with through pills or beers; nor philosophical controversies in search of a professor to be settled. Nothing it is easy, nothing is at hand. There are cultural, social and religious prejudices, as well as acute economic constrains, lack of equipment and of venues. Nothing, in summary, can be taken for granted. Karate it is no exception.

Still I met passion, commitment, patience, appreciation, crave for learning, respect, deference, dignity and camaraderie. I met Budō.
 
I am not sure how this project will evolve. How many of the girls will find a reasonable chance to continue training, how many of them will, in fact, have a reasonable chance at all. How many will not. I am neither sure how many of the fellow Karateka whom I have trained with will find the way to combine their lives with their passion. How many will abandon too tired or desperate. But what I know, because I saw it, is that they are trying.  

After these two weeks in Zimbabwe giving Karate instruction I want to repeat the words of Joseph Joubert: "To teach is to learn twice".


[1] jūdō, kendō, kyūdō, sumō, karatedō, aikidō, shōrinji kempō, naginata and jūkendō

Our Theory of Change (TOC) is the roadmap that helps us figure out where we're going and how we get there, and it needs to be reviewed periodically to check how the activities of FairFight align with its vision for change. For us, this process involves "sticky notes-sessions" with our volunteers. During these sessions, we split in small groups that discuss and note down key-words regarding our current activities and objectives on the coloured post-its, as well as ideas on what is missing in our TOC schematic. When this is done, we assign the sticky notes on the four different levels of our TOC: inputs; activities; outcomes; long-term change. We then critically discuss whether our TOC is able to fit all of the points that we raised, or whether it needs to be changed.

Our last "sticky note session" took place in August during our big volunteer get-together, and it quickly became apparent that we had outgrown our current TOC,  so we set about changing it.

The main point that we have reconsidered is what an ambassador of change looks like. Particularly, thanks to the lessons learnt from our interaction with Tinashe, our 1st ambassador of change, we realised that martial arts (MA) training was not sufficient but that it had to be embedded within a life path, consistent with the values of Budo. Those values include improvement of the mind and gaining agency as an active member of your community. That means growing the mind through education and growing personal and professional capacity through experience, training, mentoring. FairFight cannot do these things alone. We are an organisation primarily based in Martial Arts and not an educational / vocational skills provider. Our ambition is therefore to find like-minded partners (universities, local NGO’s, local community projects…) that can help us to create this life-path for our most dedicated and committed FF students.

The FairFight journey does not stop upon graduating from high school. Our ambassadors of change will have the skills, the experience and the confidence to pay forward the work of FairFight in their own communities, in line with the values of Budo. In essence we consider FF students as the centre point of growth (Budo) within the MA community (Dojo) that services the broader community. All 3 are interdependent and grow with each other.

​Below you will find our reworked TOC. We have simplified, streamlined and reflected our new priorities. We are very excited to work with this new model in our upcoming projects in Zim and India this mid-October.

The bottom row lists the “input” that FairFight uses in order to have active projects.
The second row are the activities that resort directly from the inputs.
The third row represents the outcomes of these activities.
The fourth row lists our medium term goals (2-3 years).
The top row represents out long-term goals of change, which are considered a success once the projects can sustain themselves without further mediation by FairFight.

The teams for the two October projects are now dealing with the final preparations as their departure draws closer. The team heading to Zimbabwe will be arriving in Harare on the 17th of October and staying until the 28th, and the India team will be in Varanasi from the 18th to the 27th; less than five weeks to go!

​Pictured here is the team heading out to Varanasi. On the far left is Guy Shpak, who, for this project, is particularly focused on using his knowledge of krav maga. Devesh and his ISKF-UP colleagues offer free self-defence classes to women across the city, and so the instructors are keen to expand their knowledge of street fighting. Guy will be running a two day defence seminar for both karate instructors and students, helping to teach the Disha girls not only how to defend themselves but also how best to avoid dangerous situations in the first place. This will also be very positive for them in terms of connecting with the wider martial arts community, as at the seminar they will be working alongside other local karateka, which will give them more role models to look up to as the progress in their training.

Mary Stevens, the project co-ordinator, is second on the right. Mary has a great deal of experience in instructor training as well as personal teaching experience, and so she has a particular focus on working closely with Devesh and the assistant instructors involved with teaching the Disha girls, Amit and Pankaj. Mary played a crucial role in the January 2018 visit, after which it was agreed with AshaDiya that the girls would have two classes a week rather than one, and that the sizes of the groups would be reduced. Reports from Devesh strongly indicate that this has had a very positive impact on the girls, who, he says, are very motivated and training harder than ever. Mary is looking forward to being able to assess this change in person.

Jet Huwae (far right) will be more concerned with evaluating the impact of martial arts on the girls, especially in their daily lives. In the past, FairFight members have observed that while the girls at Disha House understand the physical benefits of karate, they often don’t have a clear idea of the psychological strength they should also be building. Jet has personal experience with martial arts acting as a tool for empowerment, and is also experienced in teaching children from difficult backgrounds and is therefore well equipped to take on this role as an evaluator.

​Charlie Stevens (second on the left) is currently working with Mary to complete the creation of the syllabus she’s been working on with Devesh in order to get it printed in time to give to the girls and to the dojo during the impact visit. It is their hope that having a syllabus will give the girls a clearer idea of what it is they’re working towards, and help them understand what their martial arts journey will involve. Charlie has therefore been transcribing documents received from Devesh as well as working with a graphic artist in order to add pictures that personalise the book to the dojo in order to be able to create a complete comprehensive student guide book which will be useful not only for the girls at Disha but for other karate students too.

Meanwhile, the Zimbabwe team are also dealing with final arrangements. Alex Whitcomb (left) has just arrived back in the Netherlands having been in Harare for the last couple of weeks sorting out preparations for the others’ visit.

​The rest of the team includes a new volunteer, Gonzalo Villarrubia (right), who is a 6th Dan black belt and who aims to assess the girls’ skills. Gonzalo and Ginie (second on the left) also hope to be able to find another female martial artist suitable to help out in the sessions as a senpai to provide more role models for the girls. Moreover, they will be offering black belt training seminars and gradings in order to leave the community with more qualified instructors, as this is a crucial step towards the goal of self-sufficiency and will greatly help the project expand on a local level.

Another goal for this project is to secure more opportunities for the girls to train and compete nationally. We’re thrilled about Tinashe’s progress in competitions, but Gonzalo and Ginie aspire to help give all the girls similar chances to do well. Gonzalo in particular has a lot of experience in training students for competitions, on national and international levels, and so aims to use his knowledge to contribute to these preparations. Related to this, the team hope to encourage parents and other non-martial artists within the community to offer more support as the dojo takes on this new challenge; Ginie will be running seminars for local parents, teachers and businesses to try and bring them into the project, which is another key step towards achieving self-sufficiency. In the long term, FairFight hopes to leave Harare (and Varanasi) with a group of ambassadors of change to continue this work with less input – therefore, persuading local figures of the benefits of this project is essential.

The final member of the team is Myrthe (second on the right), who has now been to Varanasi twice as an evaluator and will be applying the skills she’s gained from this experience to review the way the girls view their training and whether it’s having an impact on their lives outside of the dojo, as FairFight hopes it will. Myrthe plans to stay a week longer than the rest of the team in order to conduct interviews as she has previously done in Varanasi and hopes she can learn a lot from the girls about what it is that karate means to them and how we can help facilitate their training and development in positive ways.

The team will also be checking in with Tinashe to see how the recently launched sustainable sanitary products project is going.

Keep an eye out for more updates coming soon!